Sparking Regenerative Futures: Highlights from the Unearthodox Retreat

What does it take to turn bold visions into actions that truly regenerate our world? How do we shift from sustaining life to empowering it to thrive?

In November 2024, Unearthodox hosted our Regenerative Futures Retreat, an inspiring gathering of 40 thinkers and doers united by one shared goal: reimagining futures where all forms of life flourish together.   

Reflecting on the experience, one participant, Charly Karamanian, shared on LinkedIn: “Personally, it was an extremely moving experience. I found my tribe 11,000 kilometres from home; a selection of personalities and dreamers from different cultures, backgrounds and perspectives, with whom we share a purpose. Conservationists, biologists, scientists, lawyers, entrepreneurs, visionaries, activists and defenders of human rights, diversities and aboriginal communities – hailing from Argentina, Australia, Belgium, Bolivia, Brazil, Canada, France, Germany, India, Italy, Kenya, Panama, the Philippines, South Africa, Spain, Switzerland, the United Kingdom and the United States.”

What an extraordinary week it was! The retreat marked a significant milestone in our flagship Regenerative Futures Programme. Over five days (18–22 November), participants from around the world gathered in a stunning natural setting in northern Italy. Together, we explored some of today’s most pressing challenges, such as:

Through dynamic workshops, thought-provoking discussions and moments of deep reflection, participants didn’t just dream about a better future, they began building it. The focus extended beyond actions we might take to what we must stop doing to prevent persistent harmful actions. 

Participant Shweta Srivastav, reflected on LinkedIn with a poignant question: “What persistent harmful actions do you think need to be stopped in your context to unchoke its regenerative potential?” Her words resonate deeply with the essence of the retreat, urging each of us to critically examine the systems and practices we perpetuate.

The journey of regeneration

From creative storytelling to somatic movement and meditative practices led by Marika Heinrichs, the retreat invited participants to embrace regeneration from the inside out, both as an internal and external process. 

The week began with a visionary talk by Bayo Akomolafe, who challenged us to rethink regeneration. Instead of mastering or solving the crisis we are in, we were encouraged to ‘become with it’, embracing uncertainty and discomfort. Regeneration, he explained, is often misunderstood as an exit strategy or a solution. Like early humans creating art in caves during times of crisis, regeneration calls us to make sanctuary, attending to the present moment without the pressure of immediate answers.

Bayo Akomolafe
Bayo Akomolafe

Modernity’s obsession with newness traps us in cycles of repetition, argued Bayo, similar to an ant death spiral where movement feels progressive but remains circular. Solutions are like doors, anticipated within existing systems. Instead, regeneration should embrace cracks and unpredictable disruptions that open space for new possibilities, rather than solutions and mastery. 

Building on these ideas, Lua Couto and Nisha Poulose guided participants through deep reflections on rebuilding relationships with the land, with each other and with ourselves. They encouraged us to celebrate connection over consumption, embrace pluralistic and decolonial learning systems, and shift toward economic models that prioritise life over profit.

Nisha Poulose
Nisha Poulose
Lua Couto
Lua Couto

The retreat concluded with Bill Sharpe’s facilitation of the Three Horizons Framework, mapping bold pathways toward 2050 and a future where justice, interdependence and innovation replace extraction, exploitation and inequality.

Bill Sharpe
Bill Sharpe

A transformational experience

Engaging in these conversations was both challenging and exhilarating. Supporting one another with empathy and acceptance made the journey possible and fostered a deep sense of gratitude. For many, the retreat was transformational, made possible by the unique conditions that brought us together in a spirit of respect, collaboration and humility. Though not always easy, the experience was consistently inspiring, leaving participants ‘switched on’ with real hope for regenerative futures. This hope is sustained by a plurality of ideas, emotions and a profound sense of connection.

Unearthodox retreat illustration

This is just the beginning

The retreat marked another powerful step in Unearthodox’s flagship Regenerative Futures Programme. In early 2025, we will publish a State of Knowledge Report. Along with insights from our recent Voices of Regeneration Creative Call and the retreat, the report will guide our next phase: moving from reframing regeneration to sourcing innovations that operationalise this new understanding. 

At Unearthodox, we are profoundly grateful for the individuals who joined us in this retreat. Their passion, openness and courage to explore bold ideas and tackle complex challenges made this gathering not just an event, but a transformative experience. Each participant brought unique wisdom, creativity and heart, sparking meaningful connections and inspiring new ways of thinking.

Moments like these, where diverse voices come together to reimagine what’s possible, are where real change begins. This is just the start of a powerful journey, and it is an honour to walk this path alongside such extraordinary changemakers. Together, we are planting the seeds for a thriving, interconnected world.

For that, we are deeply grateful.

The Unearthodox Team

Acknowledgements 

We would like to thank:

Bayo Akomolafe, Executive director of the Emergence Network

Lua Couto, Founder at Futuro Possíve

Nisha Poulose, Founder & Lead Planner- Woven Design Collaborative

Laura Pena Zanatta, Owner of MetaMorf

Marika Heinrichs, Co-Founder of Embodied Ancestral Inquiry

Bill Sharpe, Independent Researcher and Futures Practitioner in Science, Technology and Society

When human innovation and nature’s processes become one

Nadja Skaljic is a legal executive working across the green, financial and tech industries and is one of only two lawyers admitted into The Club of Rome, the global systems change think tank. With Unearthodox, she shares her socioecological systems logic for a future of complete synergy between humanity and nature.


You have long advocated for biodiversity conservation and environmental sustainability and currently, there is an emerging concept called ‘regeneration’. What does regeneration mean to you? How do you define it? What defines regenerative practices from sustainability efforts? 

Early in my career as an international lawyer, I understood that the critical connection between rights and our natural world makes pursuing environmental justice an urgent priority. However, I also understood the limits of litigation. We cannot sue ourselves out of the Triple Planetary Crisis. We cannot prosecute our way to a stable climate. 

During my graduate studies at the Harvard Kennedy School of Government, I had the privilege of studying under John Ruggie, the architect of the UN Guiding Principles on Business and Human Rights, which set the global soft law standard in this field. To my surprise, working with Ruggie sparked my interest in business. I supported his work with Unilever’s Sustainability Advisory Council and witnessed firsthand the potential of business as a powerful force for good—benefiting both people and the planet.

Since then, my career has spanned public and private sector work. I recognise that the dysfunction in our systems is a design issue. Most structures underpinning modern society are designed to foster competition, short-term profits and growth at all costs. We lawyers have significant ethical and environmental responsibilities. We can help free our societies from unfit anthropocentric frameworks and reinvent organisations and processes for a new purpose. There is a better way to practice law, do business, and finance.

We have made significant progress since Ruggie’s responsible business principles. Today, we have hard laws for environmental crimes, with financial penalties of 4% of global turnover for companies engaging in greenwashing or depleting water resources. Alternatively, fines can be up to €40 million, depending on the nature of the crime. Individual environmental offences today are punishable by up to ten years in prison. 

Yet none of these advances are helping us achieve real systems change. Most sustainability initiatives focus on preserving resources in their current state, such as reducing waste and using renewable energy sources. What is needed is a shift from a limited industrial and business logic to a holistic socio-ecological systems logic. This is where regeneration begins.  

Regeneration is an ambitious term with diverse meanings. At its most basic, it recognises humanity as a part of nature – the interconnectedness of our legal and financial systems, individuals and society with the natural ecosystems. 

It asks how we can empower nature in co-creation with humanity towards emergence. 

What are the biggest challenges you see in promoting and implementing regenerative initiatives? What opportunities do you believe still need to be explored or awaiting? 

In business and finance, we lack board competency for basic climate and nature governance, never mind regeneration. At the same time, regulatory pressure from the European Union and others now sets out specific commitments and actions, including, for example, establishing legally binding nature restoration targets. Corporate boards are putting extraordinary pressure on middle management responsible for implementing our transition into this new economy. The outcomes achieved thus far have fallen significantly short of expectations.

There is also tension between profit and sustainability. Many advocates insist that sustainability and regeneration create value for business and the environment. Business and finance remain sceptical, often paying lip service to change by only formally claiming to operate following ESG – the various environmental, sustainability and governance standards. This has most recently manifested in a withdrawal from ‘green’ commitments and investments. I often say you can be anti-ESG, but you cannot be anti-responsibility. That is, you may not like the existing sustainability laws, investment products or risk assessment tools, but your obligation as a money manager or business owner to act responsibly remains. 

We can no longer continue eating into the capital of our planet. Our transition towards regeneration requires us to answer: what is humanity’s store of value going forward? In most countries, nature only has the legal status of mere property. This means that our current laws protect nature mainly for the benefit of people and corporations and not for nature itself. Contracts are written to protect the property rights of individuals, corporations and other legal entities at the expense of nature. Even our environmental protection laws legalise environmental harm by regulating how much pollution or destruction of nature can occur within the law. If we were to grant legal personhood to nature, that may help us to begin to see it as a stakeholder in our governance and policy decisions. 

I see significant potential in a new generation of lab-based companies dedicated to addressing this question I too am focused on – what is the new store of value? These companies recognise the functional interdependency of Earth’s life support systems. They operate at the intersection of hardware, software, and wetware, seamlessly integrating organic components, such as in vivo neurons, into computational systems. At this nexus, we begin innovating both for nature and in collaboration with it.

How is your philanthropic work supporting regenerative initiatives? Any special examples? 

Sedative philanthropy—initiatives that create the illusion of progress while ultimately preserving the status quo—is a relic of the past. Its time is over. The new era in philanthropy is human. Together with André Hoffmann and Carlos Alvarez Pereira, I wrote an article for the World Economic Forum explaining why we support this evolution in our ecosystems. In essence, we believe how we make money should matter the most, not how we spend it. 

As a board member of several foundations, I carry various fiduciary responsibilities. Some time ago, I committed to holding myself to a standard of accountability that surpasses legal requirements by asking, ”If nature held this board seat instead of me, how would it vote? Would it approve this investment of our foundation's capital?” What started as an intellectual exercise to align decisions with deeper values has since evolved into the guiding principle of our operational policy.

Unsurprisingly, in most jurisdictions, nature cannot be formally appointed to corporate or non-profit boards. However, we can appoint directors to serve as ‘nature guardians’ – individuals empowered to represent nature and vote on its behalf, provided they possess the requisite expertise. Their role is to ensure that boards consider the environmental impact of the company or charity on nature. 

I worked to define the duties and responsibilities of the ‘nature guardian’ in the terms of reference and contract with the appointed person. In a corporate context, this requires also amending the articles of association and determining the scope of the nature guardian's reporting obligations to the board – but it is feasible.

In my view, the main limitation of this model for representing nature is the burden placed on a single individual. I envision this role evolving within our ecosystem by rotating it among different people, each bringing their unique expertise in service of nature.

How do you see the role of philanthropy evolving in the next decade to support this vision? 

The lines dividing philanthropy from other industries will continue to blur. We are already witnessing public, private and philanthropic partnerships, so-called 4P models, where philanthropic entities are integrated into traditional P3 delivery mechanisms. Notable examples of such models include the 100 Resilient Cities initiative by the Rockefeller Foundation or Kenya's M-Pesa Financial Inclusion Ecosystem.

The corporate world finally understands that philanthropies can be powerful allies in tackling the planetary emergency. They have longer time horizons, higher risk tolerance, intergenerational and justice perspectives and so much more to offer. On the other hand, philanthropic organisations themselves are looking inward. Difficult conversations are taking place about the decolonisation of wealth and the end of philanthropy as a tax shelter for the wealthy. 

My greatest challenge in moving the philanthropies I am involved with towards regeneration revolves around questions of power and impact. Perhaps philanthropies aiming for regeneration should abandon authority and control and instead act on principles of reciprocity, such as those found in natural systems. Does moving forward mean ceding power, for example not being in charge of selecting the enterprises to support? If the future of philanthropy is human, as we believe it is, should the beneficiaries be the only ones to determine how, when and where to use the designated resources? 

Closely tied to power is the question of impact and who gets to define what it means. Assessing success in philanthropic efforts can be subjective, with definitions of impact often formed within echo chambers that overlook the critical perspectives of those most directly affected by the issues at hand. 

Most recently, I have been contemplating whether our philanthropic ecosystem should focus on preserving its capital indefinitely or work towards redistributing resources in a way that ultimately makes it obsolete, fostering a network of mutual stewardship. I have created a regulatory sandbox with partners to live-test one innovative solution. Let’s see what lessons we can learn from one another. 

What is your personal vision for a regenerative future? 

It is a future of complete synergy between nature and humanity. I see human innovation and nature’s processes becoming one while recognising that the interconnected whole is much greater than the sum of its parts. However, the challenge with innovation lies in its ability to reshape the world fast, without democratic consent – that is, the consent of the people it impacts. We must remain ever mindful of the fundamental importance of participatory governance in shaping a just and sustainable future for all. 

In this new regenerative world, we grow products made from CO2 via carbon-degrading technology. 

After humans finish consuming the item, the product returns to the soil to grow, for example, an edible fruit plant. Before we get there, however, I am profoundly concerned by the far-reaching impact of escalating geopolitical volatility worldwide – across industries, supply chains, and asset classes. As states, ecosystems, and the global economy unravel before our eyes, the fragile thread of world peace grows ever more tenuous.

We cannot find peace among ourselves without also finding peace with the larger entity from which we originate – life, nature. So how we live matters enormously. Changing the world requires us to live, relate, produce and consume in fundamentally different ways. Regeneration urges us to recognise that what is existential for the planet is equally existential for ourselves.

Voices of Regeneration presents Cycles of Hope

In mid-2024, Unearthodox asked creators of all stripes to make the idea of regeneration their muse. We wanted to know what regeneration meant to people of diverse backgrounds and practices. More than that, we wanted to know how regeneration felt, looked and sounded.

We were inspired by the entries received. Craft and insight shone through the Voices of Regeneration project in a symphony of renewal. In sharing a selection of the works, we hope to inspire innovators not only to develop a more regenerative practice but to weave stories of justice, ingenuity and creative relationships with the natural world into their desire for change.

Voices of Regeneration: Cycles of hope

Rooted in Wisdom

Lua Couto is a communicator, educator and advocate for regenerative narratives. She is the founder of the Brazilian collective Futuro Possível and Futures Generations Director at Latin Futures Association. Lua Couto is one of the lead authors of Unearthodox’s State of Knowledge Report, currently in the making as part of the Regenerative Futures programme.

In this interview with Unearthodox, Lua distinguishes regeneration from sustainability, highlighting its focus on deeper connections, healing and community. For her, regeneration is not just a practice but a way of being that acknowledges ancestral knowledge, embraces complexity and centres emotional healing.


What does regeneration mean to you? 

Regeneration, for me, is wisdom – a wisdom that is inherent in nature. As part of nature, we share this knowledge with every living being on this planet. Regeneration isn’t just a field of study or a set of practices; it is a knowledge that we all possess.

What we are trying to do now is to study it as a field. It is our attempt to understand this natural intelligence – how it evolves – and to rediscover parts of ourselves that were hidden before, especially for those of us who have been westernised and colonised. This linear, exploratory and rational way of being and doing has dominated. But now we are trying to reconnect with a larger intelligence, trying to understand how we can live on this planet in a way that makes us feel a true part of it.

To me, regeneration is a process of relating to ourselves, to others and to non-human beings. It’s about understanding how we can practise these relationships with more awareness because the way we are living now is not sustainable for inhabiting this planet.

How do you see regeneration in relation to sustainability? What distinguishes regenerative practices from sustainability efforts?

I think the main difference between sustainability and regeneration is that sustainability focuses on specific practices, while regeneration offers a more holistic approach. Sustainability often focuses only on the external aspects of how we interact with the world, whereas regeneration goes deeper, looking at the roots of our actions and understanding how we inhabit our bodies and live on this planet.

Sustainability is easier to understand because it’s straightforward, more linear and measurable using tools we already know. Regeneration, on the other hand, is about healing, relationships, understanding trauma and love – things that are harder to measure and for which we haven’t developed tools yet. This, in turn, protects regeneration from greenwashing.

I believe we should focus on these natural and subtle intelligences and ways of engaging with the world because they invite us to understand complexity.

What does regeneration look like in practice?

The first thing is that we don't need a singular movement because a monocultural approach would be part of the problem. Regeneration needs to express itself differently in each territory, so our first step should be to localise our way of living. While we can share intangible knowledge and exchange ideas globally, our practices and material changes need to be localised. This approach aligns with ancestral knowledge – we have been doing this for centuries.

When we localise, we create space for other changes to emerge, such as community building, strengthening relationships and understanding our history to create a future together. Space and time are interconnected, as Einstein said, and right now we are only exercising time – everything is fast. Localisation slows down time, giving us the chance to be in our bodies, to connect not just with our minds, but with our spirits, our communities and the land we live on. This opens up space for the healing that needs to happen.

Localisation is the first key, the first door we need to open. Although it may seem small, it’s actually quite significant. Localisation is crucial, and it’s about embracing the diversity of ways of being. We often say, “We are one” or “We are the same,” but I think that’s part of the problem – we are not the same, and that’s okay. We need to create space for different ways of being. Here in Brazil, we have many traditional communities, each with its own identity. Building intimacy with otherness will help us discover and envision new ways of living together.

A very important part of my work is holding space for hard conversations because when we open up these spaces, people can be different in the same room. Without these conversations, we pretend to be the same, which isn’t good for anyone – not for us as individuals, not for society, and certainly not for the planet.

You have worked in the space of education related to regenerative planetary practices. Can you tell us more about it?

In Brazil, I started an organisation called Futuro Possível, which translates to “Possible Future” in English. The aim of the entity is to empower individuals and organisations to approach climate and social change with responsibility and imagination. Through workshops like  Imaginação Radical (Radical Imagination) and regenerative leadership, we help people understand how their visions of the future impact the present.

When we talk about regeneration, it’s both an internal and external process, subtle and practical. Because of this, changes are often noticeable, as it's not just a tool – it’s a shift in perspective. I have noticed that many people who go through my sessions become part of a community that has formed organically. Interestingly, many of my current clients are women who attended my classes and wanted to help bring about change within their organisations.

My work is centred on change, not just understanding this as a concept but in feeling it happening through us. I believe that while we can practise change in various ways, true transformation only happens if we feel it deeply. The way we approach change needs to evolve. That’s the essence of my work: how can we change the way we enact change?

How do you measure the impact of your work?

I often see transformation because people become alive again (how to measure that?). When I walk into a room, many people seem like zombies, functioning like machines with big heads and little bodies, repeating their daily routines, working just to buy more stuff. But when regeneration takes place, when I bring this energy and wisdom into the room, people feel that, and it’s easy to see the impact. 

Change is a slow and subtle process. True change takes time, but I believe in what I do because I’ve seen many people engage with it. Sometimes they leave their jobs, other times they just change the approach of their careers and start focusing on more sustainable and impactful paths for their lives and companies. Sometimes the changes are big, others are very subtle. I mentor many women in Brazil, helping them transition from conventional careers to ones that positively impact the world. The change is definitely happening. However, our traditional ways of measuring change might need to evolve to fully capture and understand how this transformation occurs.

How do you see this space evolving going forward? 

What I envision – what my imagination can achieve – is that we will make the changes we need to, not because of our awareness, but out of necessity. And that makes me sad. I believe we will be forced to change because nature won’t allow us to stay here if we don’t. Need is a very precious and sacred thing. Nature has a way of showing us what need really is, and I think this will accelerate the change.

That said, alongside this, there are significant movements for real change happening, not because we are being forced but because we want a better world. These movements are often led by people who have been shaped by violence, colonialism and sometimes by a deep consciousness. I believe these two forces – need and the people already pushing for change – will help us create a new space. Whether that space will be better, we can’t say for sure because we still have massive platforms, narratives and tools that are not regenerative.

I don’t think it will be a fight or a war, but it will be hard. We will have to do the work every day. And I’m prepared to do this for the rest of my life. I don’t imagine that I will see the world fully change in my lifetime, but I’m working for me, my community, my land and the next generations.

You mentioned that some narratives are regenerative. Can you give me an example of a regenerative narrative?

I'll give you some examples, one that’s more obvious and another that’s less so. The most obvious example is the ancestral regenerative narratives that come from Indigenous peoples and their relationship with the land as a sacred space. There’s so much we can learn from that.

But there’s also a less obvious example, which involves people who have faced violence and oppression. These individuals have learned to cope with this violence and have created new realities for themselves, building communities and escaping the dominant ways of living. For instance, in Brazil, there are some communities in favelas (impoverished neighbourhoods in Brazil), trans communities and groups organised by Black women – these are all examples of people creating regenerative narratives. They are building communal, grassroots movements that create new futures for themelves, their communities and the land in cities.

Another example of a regenerative narrative is from the time when people were taken from Africa and brought to Brazil. They created new gods, mixing African deities with Christian ones, and in the face of genocide, they created new worlds for themselves. I believe that everywhere, under any circumstances where new futures are being created, there lies a regenerative narrative. It's about how life reorganises itself and guarantees its continuity. While Indigenous knowledge is a clear example, regenerative narratives are all around us, all the time, everywhere on this planet.

Regenerative Futures - Diverse voices and a shared vision 

What does regeneration mean?

At Unearthodox, we see regeneration as more than a buzzword – it’s a radical call to rethink and recalibrate our relationship with the world around us. That’s why earlier this year,  we launched the Regenerative Futures umbrella programme to explore the concept of regeneration. 

But we don’t see ourselves as the authors of this story!

Whose voices are we listening to?

Rather than defining regeneration ourselves, our approach is to gather insights from various sources and surface multiple, diverse worldviews that look beyond sustainability and put regeneration into practice. This includes learning from different cultural and professional perspectives, which we believe is essential to a deep understanding of regeneration.

To achieve this, we launched multiple initiatives to amplify diverse voices and narratives around regeneration. We recently completed the Voices of Regeneration call for creative entries and have commissioned a ‘State of Knowledge’ research report to surface ideas, approaches and perspectives around this topic. Additionally, we have been interviewing individuals from various walks of life – practitioners, philanthropists, academics and artists – to capture their insights, experiences and visions for regeneration.

What can you expect from this series of insight pieces?

The insight pieces will  be published over the next few weeks in the form of interviews. They will range from exploring inner transformation, ancestral knowledge and emotional healing as vital components of the regenerative process to reimagining human settlements through urban planning and advocating for governance models that recognise nature as an equal stakeholder. 

Each insight piece reflects a nuanced view of regeneration, one that values complexity and honours the interconnectedness of all systems. They serve as seeds of change that nudge us to think and act differently.

We invite you to engage with these diverse perspectives and explore how they resonate with your understanding of regeneration. Join us on this journey to co-create a broader, more inclusive narrative that can hold space for complexity and champion transformative change.

Ryna Sherazi steps in as Ad-interim CEO of Unearthodox

Unearthodox is pleased to announce that Ryna Sherazi has been appointed as Ad-interim CEO of Unearthodox. Ryna will act as CEO while Melanie Ryan is on maternity leave until the end of May 2025.

Ryna, who is based in London, brings more than 25 years of experience working at local, national and global levels leading programmes, partnerships and strategies across a range of justice issues. Before joining Unearthadox, Ryna worked for the oldest human rights movement in the world: Anti-Slavery International, joining their executive team as Director in 2017 and driving significant growth and development across the organisation and its external funding partner community.

Ryna’s rich global experience includes local development and conservation in Vietnam, child trafficking in Nepal, water, sanitation and hygiene across Africa and Asia, health in the UK and gender justice in Afghanistan, India, Brazil and across the MENA region. She previously worked with the global development agency WaterAid, large-scale USAID programmes and lived-experience-led movements in South Asia. Between 2008 and 2017, she lived and worked in India and Nepal, where she led research on WASH and equity, developed ethical communications frameworks with people affected by trafficking and established the Womanity Foundation’s first global communications and fundraising programme.

Ryna holds an M.Sc. Sustainable Development and Economics from the University of London School of Oriental and African Studies, UK and a B.A. English Literature, from the University of Wales: Swansea, UK.